Yeh ruku Rasoolullah ﷺ ki haqqaniyyat, Qur'an ki asli wahy hone, aur shayireen ke muqablay mein Nabi ﷺ ke maqam par roshni daalta hai. Yeh ruku mushrikeen ke ilzaamat ka jawab deta hai ke Nabi ﷺ koi shaayar hain ya deewane hain.
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📖 Tafseer Mukhtasir (Ayat 192–227):
Ayah 192–195
> “Wa innahu la tanzīlu Rabbil-‘ālamīn. Nazala bihir-Rūhul-Amīn. ‘Alā qalbika litakūna minal-munzirīn. Bilisānin ‘Arabiyyim-mubīn.”
Tafseer: Qur'an koi insani kalam nahi, balki Rabbul Aalameen ka nazil kardah hai. Jibril Ameen isay Nabi ﷺ ke dil par utarte hain taake aap logo ko khauf dilayein. Aur yeh saaf aur wazeh Arabic zuban mein hai.
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Ayah 196–197
Qur'an ka zikr pehle ke asmani kitaabon (Torah etc.) mein bhi hai. Bani Israel ke ulema bhi isay pehchante hain.
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Ayah 198–200
Agar Qur'an kisi ghair Arab par utarta, to bhi mushrik maan kar na dete. Allah inke dil aur zehan se hidayat ka raasta band kar deta hai.
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Ayah 201–209
Yeh log hidayat kabool nahi karte, chaahe jitni bhi nishaniyan dikha di jayein. Allah azaab sirf us waqt deta hai jab paighambar bhej diya jaye.
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Ayah 210–212
Shayateen is Qur'an ko le kar nahi aaye, aur na woh us par utarne ke qabil hain.
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Ayah 213–215
Allah ke siwa kisi ko na pukaro, warna azaab milayga. Aap qareebi rishtedaaron ko bhi daraiye.
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Ayah 216–220
Agar koi inkar kare to gham na karein, Allah har cheez dekh raha hai. Aap ibadat mein sabr se kaam lein.
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Ayah 221–227
Shayireen jo gumraahi mein hain, unka zikar hai – unke aqwal par amal nahi hota. Magar jo shayar iman laate hain, neik amal karte hain, unka darja alag hai.
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